khurram

/Khurram Shafique

About Khurram Shafique

Khurram Ali Shafique is the author of several books on Iqbal, including “Iqbal: an Illustrated Biography”, for which he received Presidential Iqbal Award, and the recently published “Iqbal: His Life and Our Times”. He has vast experience as an educationist. He is the founder of Marghdeen Learning Centre, the pioneer of online courses in Iqbal Studies, conducted since May 2011.

A strange mistake of Stanley Wolpert

August 16th, 2017|

While writing Iqbal: Daur-i-Urooj, I have come across many new facts about our history, and been able to correct some errors of the earlier writers. One of the strangest mistakes I came across happens to be in Jinnah of Pakistan, the 1984 book by the well-reputed American scholar Stanley Wolpert. Here is the questionable passage:
Jinnah […]

“2017” – revisiting my five-year-old book about the present year

August 4th, 2017|

In my book 2017: The Battle for Marghdeen, published five years ago, I wrote that a major turning point would occur in the history of Pakistan in 2017. I wish to thank those friends and readers who have been recalling it in the light of the recent developments in the country.

On the suggestion of a […]

West-East Divan: The Poems, with “Notes and Essays”

July 9th, 2017|

By Johann Wolfgang von Goethe

Translated by Martin Bidney

Download PDF from Katharina Mommsen Website

On Heroes, Hero-Worship, and the Heroic in History

July 7th, 2017|

by Thomas Carlyle

Donwload from the Internet Archive

Anarkali

April 19th, 2017|

This article was published in Dawn, Images, May 1, 2005.

According to one contemporary account, Anarkali was in her forties or older when she was suspected of having an affair with the heir apparent, Prince Salim, who was in the thirtieth year of his life and father to at least three sons from numerous wives. Salim’s […]

Naturalism and twentieth century literature

March 6th, 2017|

This article was published in Dawn, The Review, sometime in April 2001. It was based on the postulate of Ayn Rand that the only fundamental alternative is non-existence or existence. Since then, I have become more mindful of the criticism Iqbal had offered on such a proposition (even before Rand had expressed it) in his […]